Friday, August 31, 2012

Preaching in Times of Interim Transition: Year B Proper 17 (22) Fourteenth Sunday after Pentecost


ShortStop is dedicated to life's transitions experienced in congregations, personal life, and families.  Transitions and what churches call "interim ministry" are "short stops," on the journey to new beginnings.  The ShortStop Lectionary Blog is one way to help preachers in the transition times to find ideas from the Revised Common Lectionary.  Each text will be considered but the focus each week will be on the text(s) that will be most helpful for preaching during an interim transition time. The preacher will be able to "connect the dots" creatively with themes of the lections.

Year B Proper 17 (22) Fourteenth Sunday after Pentecost

Song of Solomon 2:8-13

Struggle with the Song is good exercise and like good exercise, it is easy to procrastinate! So I did.  There is something here for interim ministers.  This lection, as with the entire Song of Solomon, is full of the celebration of sensuality and sexuality.  One approach is to use it solely as a metaphor of Christ’s love for his Church but that seems a little rigid.  Actually, for me, at least, it is tough to use for preaching in a sense that has integrity.   What if we wove the images together?  Yes, the divine love for the Church, the Bride of Christ is deep and passionate. But that very love seems to be communicated in the Song as a love that we can understand through the lens of our own blessed humanity of love and sensual passion that creates an almost sense of the sacred.   
Many interim ministers have served congregations that have suffered the pain of a leader (pastor or lay person) who neglected the sacredness of human love, sensuality and passion. Many transitional pastors are informally called  “after pastors” because they arrive after a pastoral leader betrayed the boundaries and trust of a congregation.  The Song gives opportunity to speak to healthy boundaries, healthy and healing touch, respect and dignity for the sacredness of our human sexuality.  It is also a time to speak about the sin of transgressing those boundaries and it’s pain.  In one sermon, I preached about healthy touch as part of the idea of the Hebrew blessing of another.  That simple statement became an invitation for several to approach me during the week to seek counsel and prayer for the pain of betrayal they experienced in their lives.  

Deuteronomy 4:1-2, 6-9

We enter the second telling of the story of God’s wonders with Israel.  Narratives always bear repeating “to all generations” for it is the narratives (the stories) of our lives in which we create meaning.  Israel does that as the law and story of God’s call is repeated over and over.  In the telling and re-telling fresh commitments are made to the covenant, to God, God’s word, to justice, community, respect for one another and more.  The commands are a way of life, a “light to our path” (Ps. 119:105) and they are the very words that form faith and loving kindness in us.  

Stories and themes repeated also remind us about who we are and where we are going – whether we like it or not.   In one transitional congregation where I was the interim minister, a member came to me after the worship service and said, “if I hear that word, ‘interim’, once more, I am going to vomit!”  We talked about it and a teachable moment ensued.  She recognized her own dissonance with the reality of a pastoral loss and her vision that “everything is the same as it always was”.   Her comment taught me that I was doing my job as a transitional leader – the message was being heard.  But it also taught me to broaden my vocabulary so that the “re-telling” of the narrative would not shut people down but open their ears to new possibilities.

 

 

 

 
Bob Anderson
Interim Ministry Specialist
Life Coach for Ministry Professionals
Toledo, OH

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