Year A THIRD SUNDAY OF EASTER May 4, 2014

Year A   THIRD  SUNDAY OF EASTER

May 4, 2014

This blog is an extension of ShortStop a site committed to providing ideas and resources for interim/transition ministry professionals (http://shortstopblog.blogspot.com/) Lectionary Preaching in Times of Change and Transition is dedicated to exploring the lectionary preaching texts as a "lens" on life's transitions experienced in congregations, personal life, and families.  Transitions and what churches call "interim ministry" are "short stops" on the journey to new beginnings.  The ShortStop Lectionary Blog is one way to help preachers in the transition times to find ideas from the Revised Common Lectionary.  Each text will be considered but the focus each week will be on the text(s) that will be most helpful for preaching during an interim transition time. The preacher will be able to "connect the dots" creatively with themes of the lections. 

Acts 2:14a, 36-41

One of the early interim ministry books published by Alban Institute was William A. Yon’s small book, Prime time for Renewal (1977).  He noted and many interim/transitional leaders have concurred over the years, that congregations in a time of change and transition For the preacher in the interim transition congregation.  Peter’s sermon underscores one of the realities of transitions in people’s lives: When discontinuity threatens our stability, most of us become much more spiritually open.

Life challenges will often drive people of faith to explore more deeply how their faith will support them with hope and spiritual resources.  This has been my experience and Peter’s sermon in this week’s text reminds me of several very special moves of God in the life of interim/transition congregations.

The remainder of Peter’s sermon from last week is picked up this week.  Peter speaks again of a transition that is spiritual in nature.  In this case, the transition is about repentance and baptism in the name of Jesus Christ results in forgiveness and the gift of the Holy Spirit.

This is an entirely new faith chapter for these Hebrew followers of Jesus. Last week’s text in Acts 2 had a larger view of faith transition while this week’s text gets close and personal. I’m wondering what it would like to preach this with the call to personal commitment, or the call to renew/refresh our personal commitment to our faith?  These same themes are also reinforces in the Epistle text for Sunday, 1 Peter 1:17-23.

Luke 24:13-35

The road to Emmaus is a well-traveled path for preachers. In this text the endings of Jesus death are present but so too are the future story of new beginnings.  Verse 21 has a little phrase that is easily overlooked, we had hoped.  Richard Swanson of workingpreacher.com writes this: “ . . . the thing that catches my eye is that little imperfect tense verb: “we had hoped.” I have heard families use that phrase when they were packing up the things they had brought with them to the ICU. “We had hoped … ,” they say, and then they go home alone. I have heard families use this phrase when addictions return, or jobs go away. Although theologies of hope focus on a dawning future, the moment that catches me is that moment of deep disappointment, when only a painfully imperfect verb tense will express what needs to be said.  (https://www.workingpreacher.org/preaching.aspx?commentary_id=1992)

Congregations struggling with the loss of a pastoral leader will easily run toward any sign of hope, any glint of light at the end of the tunnel.  This Sunday may be one to address the “we had hoped” thinking in the congregation: We had hoped that the pastor would stay until retirement; we had hoped that we could solve our disagreements; we had hoped that she wouldn’t be tempted by a larger church; we had hoped that the good preaching would grow our church. You can add many more.

It is in these dark times that the Gospel surprises us. Luke reminds us that the future is about eyes being opened to realities that are around us but we can’t see until grace opens our eyes. In short, the future is not about solving a problem, but about our “becoming” part of a process of God’s heavenly work on earth.

Bob Anderson

http://shortstopblog.blogspot.com/ 

www.breakthroughlifecoach.org

This blog is an extension of ShortStop a site committed to providing ideas and resources for interim/transition ministry professionals (http://shortstopblog.blogspot.com/) Lectionary Preaching in Times of Change and Transition is dedicated to exploring the lectionary preaching texts as a "lens" on life's transitions experienced in congregations, personal life, and families.  Transitions and what churches call "interim ministry" are "short stops" on the journey to new beginnings.  The ShortStop Lectionary Blog is one way to help preachers in the transition times to find ideas from the Revised Common Lectionary.  Each text will be considered but the focus each week will be on the text(s) that will be most helpful for preaching during an interim transition time. The preacher will be able to "connect the dots" creatively with themes of the lections. 

SECOND SUNDAY OF EASTER, Year A

Sunday, April 27, 2014

The Easter resurrection event was a huge “sea change” for the Christ followers. Change is ordinarily an external event (as with Jesus’ death and resurrection) that impacts our lives in some way, personal, family, community or national. Transition is the process of our coming to terms with that impact in our lives. The entire book of Acts is about the transition journey of the early believers following the resurrection of Jesus. The comments to follow are sermon “seeds” that may create some sermon moves.

Acts 2:14a, 22-32

Peter’s sermon calls on the history of faith as a place to begin to understand the changes confronting them. He begins with a reflection on Psalm 16 (the Psalm for Easter 2) as a Messianic prophetic scripture. These tie together well as a reminder that our “past” story is always a sub plot of our future story. Peter’s starting point is their faith story.

The faith experience of these first witnesses to the resurrection of Jesus was one of cognitive dissonance – everything that they knew of their faith history was thrown into disarray with the death of Jesus and his resurrection. Peter reaches back into the Hebrew Psalms as a foundation for seeing the life of Jesus as God’s Annointed One who came with signs and wonders and broke the power of evil in his resurrection.

Coming to terms with history (“what happened”) is a key dynamic of transition during times of change. For a congregation, following Peter’s lead of building on faith foundations is one sermon move worthy of consideration.

John 20:19-31

The Sunday after Easter is for many preachers a “low” Sunday – both in worship attendance (when compared to Easter) and spiritual energy.  The Thomas narrative reflects that same “low” experience on both counts – Thomas didn’t show up when he was “supposed to” and when he did, his spiritual lethargy was obvious, “I wont’ believe unless….”

There is a transitional shift in the Gospel text, however.  The doubt that is attributed to Thomas is a very normal part of our faith formation.  As I look at the Gospel text for this week, I’m seeing that faith formation has become, with this new event of Christ’s resurrection, a task of the faith community. The larger group witnessed the resurrected Jesus and spoke with him. An interesting move toward the sermon is to consider this new dynamic of the community learning and faith formation.  Thomas became the “doubter” but no longer was Jesus the “Teacher.” The Holy Spirit is beginning to fill that role. Rather, the community becomes the locus of faith formation. The larger group of disciples became the “extra-dependent” or outside support for Thomas as believe formed in his heart.

  The faith community’s support, patience, teaching, prayers and combine insight into the Spirit’s guidance with Thomas is an expression of this new tapestry of faith formation for this new future.

Bob Anderson

Bob Anderson

Interim Ministry Specialist

Life Coach for Ministry Professionals

Toledo, OH

http://shortstopblog.blogspot.com/ 

www.breakthroughlifecoach.org

Preaching in Times of Interim Transition: Year B Proper 17 (22) Fourteenth Sunday after Pentecost

ShortStop is dedicated to life's transitions experienced in congregations, personal life, and families.  Transitions and what churches call "interim ministry" are "short stops," on the journey to new beginnings.  The ShortStop Lectionary Blog is one way to help preachers in the transition times to find ideas from the Revised Common Lectionary.  Each text will be considered but the focus each week will be on the text(s) that will be most helpful for preaching during an interim transition time. The preacher will be able to "connect the dots" creatively with themes of the lections.

Year B Proper 17 (22) Fourteenth Sunday after Pentecost

Song of Solomon 2:8-13

Struggle with the Song is good exercise and like good exercise, it is easy to procrastinate! So I did.  There is something here for interim ministers.  This lection, as with the entire Song of Solomon, is full of the celebration of sensuality and sexuality.  One approach is to use it solely as a metaphor of Christ’s love for his Church but that seems a little rigid.  Actually, for me, at least, it is tough to use for preaching in a sense that has integrity.   What if we wove the images together?  Yes, the divine love for the Church, the Bride of Christ is deep and passionate. But that very love seems to be communicated in the Song as a love that we can understand through the lens of our own blessed humanity of love and sensual passion that creates an almost sense of the sacred.   

Many interim ministers have served congregations that have suffered the pain of a leader (pastor or lay person) who neglected the sacredness of human love, sensuality and passion. Many transitional pastors are informally called  “after pastors” because they arrive after a pastoral leader betrayed the boundaries and trust of a congregation.  The Song gives opportunity to speak to healthy boundaries, healthy and healing touch, respect and dignity for the sacredness of our human sexuality.  It is also a time to speak about the sin of transgressing those boundaries and it’s pain.  In one sermon, I preached about healthy touch as part of the idea of the Hebrew blessing of another.  That simple statement became an invitation for several to approach me during the week to seek counsel and prayer for the pain of betrayal they experienced in their lives.  

Deuteronomy 4:1-2, 6-9

We enter the second telling of the story of God’s wonders with Israel.  Narratives always bear repeating “to all generations” for it is the narratives (the stories) of our lives in which we create meaning.  Israel does that as the law and story of God’s call is repeated over and over.  In the telling and re-telling fresh commitments are made to the covenant, to God, God’s word, to justice, community, respect for one another and more.  The commands are a way of life, a “light to our path” (Ps. 119:105) and they are the very words that form faith and loving kindness in us.  

Stories and themes repeated also remind us about who we are and where we are going – whether we like it or not.   In one transitional congregation where I was the interim minister, a member came to me after the worship service and said, “if I hear that word, ‘interim’, once more, I am going to vomit!”  We talked about it and a teachable moment ensued.  She recognized her own dissonance with the reality of a pastoral loss and her vision that “everything is the same as it always was”.   Her comment taught me that I was doing my job as a transitional leader – the message was being heard.  But it also taught me to broaden my vocabulary so that the “re-telling” of the narrative would not shut people down but open their ears to new possibilities.

Bob Anderson

Interim Ministry Specialist

Life Coach for Ministry Professionals

Toledo, OH

http://shortstopblog.blogspot.com/ 

www.breakthroughlifecoach.org

Interim Transition Preaching and Worship Year B Proper 16 (Ordinary 21) Thirteenth Sunday after Pentecost

ShortStop is dedicated to life's transitions experienced in congregations, personal life, and families.  Transitions and what churches call "interim ministry" are "short stops" on the journey to new beginnings.  The ShortStop Lectionary Blog is one way to help preachers in the transition times to find ideas from the Revised Common Lectionary.  Each text will be considered but the focus each week will be on the text(s) that will be most helpful for preaching during an interim transition time. The preacher will be able to "connect the dots" creatively with themes of the lections. 

August 26, 2012

Year B Proper 16 (Ordinary 21)  Thirteenth Sunday after Pentecost

 

1 Kings 8:(1,6,10-11), 22-30, 41-43

Solomon prepares the people for a new future that begins with the centering of worship.  Preparing of a new future is a crucial dynamic in life transitions.  We don’t always know what that future may be in detail, but the promise if of God. Solomon reminds the interim transition congregation to keep worship central.  Our worship as the people of God is that continuing ritual that serves as a keel and a rudder as we sail the tumultuous seas changes of transition. 

In our worship of God we choose the one we will serve (see the alternate OT lesson in Joshua 24:1-2a, 14-18, “choose this day whom you will serve”.  In worship we center ourselves in the presence and glory of God pictured in 1 Kings.  The worship response moves outward to witness, embrace and include all peoples. 

Ephesians 6:10-20, John 6:56-69

Transitional interim congregations and individuals in transition grapple with issues of identity.  Who am I now that my kids are out of college, married, etc?  Who are we as a congregation after Rev. Beloved Pastor retired after thirty years? 

Identity issues are elusive. We don’t become “new” but change and transition do create opportunities for new parts of our lives to come to the fore. A couple years after my father died, my mother was still the same woman but she was showing fresh new life that was startling (and refreshing) to me and my siblings. Who are we now that we have died and risen with Christ?   Putting on the armor of God is part of our identity as God’s people. Though very different in image, we are reminded in the Gospel text of John that faith binds us to Christ in such a way that we “abide” with him. Our identity is shaped and formed in this communion. 

The armor of God is an unsettling image to many. For Ephesians Christians the armor was something they saw everyday on Roman soldiers who populated the city.  The Ephesians also knew first- hand the principalities and powers of evil. Acts 19 relates that Ephesus was a city steeped in Roman and Greek idolatry.  The idea of spiritual armor was an apt metaphor.  

The Ephesian congregation in Acts 19 was very counter-culture. Their unique identity cause havoc to the local idol maker economy because of the vast number of people who began to turn from idol worship to following Christ.   I sometimes wonder what it would be like if the Church today had such a vibrant faith and caused so many people to turn to follow Jesus that it had an very positive and visible impact on our culture. Living the Paschal mystery of Christ requires appropriate spiritual “tools” for living in righteousness.

Bob Anderson

Interim Ministry Specialist

Life Coach for Ministry Professionals

Toledo, OH

http://shortstopblog.blogspot.com/ 

                                          www.breakthroughlifecoach.org

Worship in Times of Transition: Proper 15 (Ordinary 20) Twelfth Sunday after Pentecost

ShortStop is dedicated to life's transitions experienced in congregations, personal life, and families.  Transitions and what churches call "interim ministry" are "short stops" on the journey to new beginnings.  The ShortStop Lectionary Blog is one way to help preachers in the transition times to find ideas from the Revised Common Lectionary.  Each text will be considered but the focus each week will be on the text(s) that will be most helpful for preaching during an interim transition time. The preacher will be able to "connect the dots" creatively with themes of the lections. 

Proper 15 (Ordinary 20) Twelfth Sunday after Pentecost

1 Kings 2:10-12; 3:3-14

David’s reign was longer than most pastors’ terms – 40 years in one congregation is not a norm!  The transition to new leadership was helped by the fact that the monarchy was based on the family line and Solomon was waiting in the wings.  Solomon’s conversation with God as it is given to us is laudable. He is humble (but a child), asks for help (knows his weaknesses) and finally, Solomon seeks wisdom that is a cut above the average.  As he begins his inherited reign, Solomon prepares for this new future.

One of the transitional dynamics congregations experience is “preparing for a new future/a new pastoral leader”.  Solomon was, at least, being intentional about his future and that of the nation.  That makes me wonder what it would be like to use a sermon path that held Solomon’s intentionality as a guide for a congregation to intentionally prepare for a new pastoral relationship. What would it look like for a congregation to intentionally pray as a body to seek wisdom for a future vision and for building a relationship with a new pastoral leader? 

Proverbs 9:1-6;  Psalm 34:9-14; Ephesians 5:15-20; John 6:51-58

Each of these texts continues the thread of preparation to be a particular kind of people. 

• ·         Proverbs pushes us to maturity and insight (9:6).

• ·         Psalm 34 teaches how to live in the fear of the Lord: Depart from evil, and do good; seek      peace, and pursue it. (turning from evil is rooted in our baptism promises as well).

• ·         Ephesians 5:15-20 challenges the congregation in verse 15 to  Be careful then how you live, not as unwise people but as wise…

• ·         John 6:51-58 continues the theme by reminding us that Good News for our life as God’s people is in Jesus as the bread of life that is eternal … our future vision as a congregation will thrive when we nourish our lives with this bread of life from heaven.

Through 25 years of interim ministry, intentional planning, praying and spiritually forming I preparation for a new relationship and partnership with a pastoral leader seems to be a “tag along”.  Gaining new members who give financially, trying to be open to younger generations or creating new programs to attract new people seem to snag the spotlight.  At the bottom line is the typical, “once we get a permanent young pastor, all will be well.”  These texts remind us that only “transformed lives” make a difference for God’s mission in our world.

Bob Anderson

Interim Ministry Specialist

Life Coach for Ministry Professionals

Toledo, OH

http://shortstopblog.blogspot.com/ 

www.breakthroughlifecoach.org

Year B Proper 14 (Ordinary 19) Eleventh Sunday after Pentecost

ShortStop is dedicated to life's transitions experienced in congregations, personal life, and families.  Transitions and what churches call "interim ministry" are "short stops" on the journey to new beginnings.  The ShortStop Lectionary Blog is one way to help preachers in the transition times to find ideas from the Revised Common Lectionary.  Each text will be considered but the focus each week will be on the text(s) that will be most helpful for preaching during an interim transition time. The preacher will be able to "connect the dots" creatively with themes of the lections. 

Year B  Proper 14 (Ordinary 19) Eleventh Sunday after Pentecost

Psalm 130

One of the final Psalms of Ascent, the poet reminds us that we have come a long way on our journey to the Holy City of Jerusalem.   Our journeys of life transitions seem endless when we are moving through their cycles.  We, and our congregations, will confront times when we must wait for God to bring us to the endings and subsequent new beginnings.  The psalm reminds us that our waiting is almost over.  

The Psalm reminds us that intentional interim ministry is eschatological.  We wait for a new beginning to emerge as we say goodbye to a beloved (presumably!) pastor and wait to engage with a new pastoral leader whom we know is on the way.  This quality of the “already, but not yet” is pervasive during transitions as the future emerges in the midst of our endings.  Holly Whitcomb’s small book, Seven Spiritual Gifts of Waiting (Augsburg, 2005) probes waiting with a humility of spirit that leads to love, honoring others, living without judgment, patience, gratitude, living in the present, and trust in God as we make honest assessments.   

The promises of God for a new future are embedded in our “waiting places”.   So, we wait expectedly, even as the sentry guards the city expectantly waiting to announce the sunrise.

Ephesians 4:25-5:2

Times of transitions mark a significant change in our life and world.   One’s identity shifts with the loss of a relationship to someone close to you.   In the same way congregations examine and renew their sense of “self” identity when they are no longer “Rev. Beloved Pastor’s Church”.   A critical aspect of identity that is easily overlooked (because it is “assumed”?) is our spiritual identity. 

Paul encourages the Ephesians to look to their future as a people with Christ-like behaviors and character.  One possible sermon path might be to explore what it means for a congregation to live as “imitators of God”.  The people of God live in the same love as Christ – I wonder how a congregation lives that is a “fragrant offering and sacrifice to God”?

Bob Anderson

Interim Ministry Specialist

Life Coach for Ministry Professionals

Toledo, OH

http://shortstopblog.blogspot.com/ 

www.breakthroughlifecoach.org